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Theatrical
adaptation of the Romanian myth Youth Without Old Age and Life Without
Death
Mediterranean Theatre Institute, La Valetta, Malta August
1996
Co-produced
by the Toaca Cultural Foundation, Theatre Anon (Malta), Odd&Even
Company (Russia)
Directed by Nona Ciobanu
Cast: Iulian Bãltãtescu, Alexander Ponomarev, Paul
Portelli, Liliana Portelli, Clare Agius, Raffaella Sciberras
Set Design: Iulian Bãltãtescu, Paul Portelli
Costume Design: Nona Ciobanu, Liliana Portelli
Light design: Iulian Bãltãtescu
Lights: Gordon Dimech
Photo: Bogdan Cristel
In
collaboration with Evening on Campus - University of Malta
Sponsors
Ministeru Tal' Gustizzja U Kultura
Soros Centre for Contemporary Art Bucharest
The
play is a version of the Romanian myth in wich Dorde searches for
the elusive goal of immortality. It is
also a reflection of knowledge, time, the mythical space, dreams,
remembrance, yearning and death.
Dorde is assisted by Murgu to find his way of life.
A bare, anonymous playing area becomes a forest, a riverside, an
interior with all the irrepressible delight of capturing an imagined
world of nothing.
The story begins in an universal but indefinite space. In this performance
normal people turn into characters and characters become one another.
Everything happens as if in perpetual transition and also like a
game.
Through the recreation of this myth, the three theatre groups have
started to explore different theatre frontiers by retaining only
the essential form and language of making theatre.
It
was an aesthetic relief to watch a piece that was pure theatre,
a work in which technique and discipline were fundamental, language
only secondary in importance and entertainment incidental. DORDE,
(MITP Valletta) is a myth made flesh, a short but impressive work
directed by Nona Ciobanu (Romania). The work is fluid, like the
rivers and clouds over which Dorde flies over his magic horse, Murgu.
The plot is a basic one about human longings, fears and the final
reality of death. It is an austere fairy tale that depends for its
effectiveness on the skill and expressiveness of the actors and
their ability to evoke a variety of space or the remote spaces of
a grim forest. As one can well imagine, the acting skills needed
were hardly of the naturalistic type and depended very largely on
the expressive use of the body, sometimes in a semi-acrobatic style,
and the ability to use, deploy and re-deploy what little there was
in the way of set, which was basically a platform easily taken to
pieces and easily reassembled. As in dance theatre, much also depended
on the discipline interaction of the cast and their ability to switch
roles from one second to the next. The dialogue was mainly English,
with a liberal sprinkling of Romanian, Russian and even Maltese.
Paul Xuereb - THE QUEST - THE SUNDAY TIMES
As an exercise in pure acting, where the words did not matter
all that much, the evening was a huge success. The Romanian Iulian
Bãltãtescu blended well with the Russian Alexander
Ponomarev and gave a versatile rendering of various stages and areas
of life. There were occasions of mystery, of ritual, of kenning,
singing and weeping, laughing an gnashing of teeth. A wonderful
show of discipline of adventure and technique. It was an extremely
enjoyable evening, despite the infernal heat which punished the
cast even more than it did the audience.
Norbert Ellul - Vincenti - Myth and pure acting - THE TIMES
I
had the idea to adapt the myth which is famous in Romanian culture
but little Known anywhere else. I have known the story for a very
long time and I wanted to see if it could be adapted on stage in
other cultures- said Nona Ciobanu. To perform it here with two different
cultures was very exciting but it was also a risk. The risk seems
to have been well calculated as the actors enjoyed working together
on DORDE and the play received a warm reception from the Maltese
public.
Danielle Vella - Romanian myth brings three theatre companies together-
THE TIMES
An
empress who has previously given up hope of having children drinks
a magic potion and gives birth to Dorde. He cries until he is promised
by his father youth without old age and life without death. His
childhood and youth are spent preparing himself physically and mentally
to look for what was promised to him. Indeed, this quest is an obsession
for him (Dorde means yearning for- and when he is a
man, he sets off on Murgus back to look for it. Finally he
does find the land he is seeking. What he does not find, however,
is happiness. Bãltãtescus Dorde was a true Everyman-
initially innocent and enthusiastic about the future, then gradually
worn down by fear and tribulation. He was somebody one could empathize
with as a fellow- traveler along the road to illusion and final
disillusionment.
Paul Xuereb - THE SUNDAY TIMES
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